The concept of our resurrection into beings who 
	belong in a kingdom of eternity goes far back into human antiquity. From our 
	early origins, we have believed that life and afterlife are sustained by 
	divine intelligence as a single, unified whole. These sentiments come from 
	the memories of many people I have regressed to the Stone Age. For ages 
	since then, we thought of the soul world as another state of consciousness 
	rather than an abstract place. The afterlife was considered to be only an 
	extension of our physical life. I believe the world is returning to those 
	concepts, which were beautifully expressed by Spinoza, who said, "All the 
	cosmos is a single substance of which we are a part. God is not an external 
	manifestation, but everything that is."
	 
	I consider such legends as Atlantis and Shangri-La as having their origins 
	in the eternal longing we feel for recapturing a Utopia that once existed 
	but is now lost. In the superconscious mind of every person I have ever 
	placed in deep hypnosis lies the memory of a Utopian home. Originally, the 
	concept of Utopia was intended to illustrate ideas, not a society. My 
	subjects see the spirit world as a community of ideas. In this sense, the 
	afterlife involves self-purification of thought. Beings who are still 
	incarnating are far from perfect, as demonstrated by my cases. Nevertheless, 
	we can justifiably think of our existence in the spirit world as Utopian 
	because there is a universal harmony of spirit. Righteousness, honesty, 
	humor and love are the primary foundations of our life after life.
	 
	After reading the information contained in this book, I know it must seem 
	cruel that the Utopia of our dreams does exist within all of us but is 
	blocked from conscious memory by amnesia. When some of these blocks are 
	overcome through hypnosis, meditation, prayer, channeling, yoga, imagination 
	and dreams, or a mental state reached through physical exertion, there is a 
	sense of personal empowerment. Some 2,400 years ago, Plato wrote about 
	reincarnation and said that souls must travel over Lethe, the River of 
	Forgetfulness, whose waters produce a loss of memory from our true nature.
	 
	The sacred truths of our etheric history can be recovered today because we 
	are able to circumvent the conscious mind and reach the unconscious, which 
	was not immersed in the River of Forgetfulness. Our higher Self remembers 
	our past triumphs and transgressions in a selective way, whispering to us 
	across time and space. Our personal spirit guides endeavor to give us the 
	best from both worlds, the ethereal and material. Each new baby is given a 
	fresh start with an open future. Our spiritual masters wish to produce 
	karmic opportunity without the constraints of our knowing those pitfalls we 
	experienced in former lives. They become more lenient in a selective way 
	with amnesia as we engage in self-discovery. This is our best route to 
	wisdom.
	 
	The question has been fairly asked as to why amnesia blocks about our 
	spiritual life have been loosened to permit research into the spirit world. 
	I think about this issue a great deal because now in the twenty-first 
	century I expect younger hypno-therapists to go far beyond what my 
	generation has been able to accomplish in unlocking the spiritual mind. I 
	feel the reasons for our ability to discover more of the mysteries about 
	life on the other side is a direct outgrowth of living in the twentieth 
	century. The advancement of innovative techniques in hypnosis would have to 
	be listed as a consideration. However, I believe there are more compelling 
	reasons why our amnesia has become less constrictive over the last thirty 
	years. Never before has such a variety of drugs been so pervasive in the 
	human population. These mind-altering chemicals imprison the soul within a 
	body encumbered by a mental fog. The soul's essence is unable to express 
	itself through a chemically addicted mind. I feel the planners on the other 
	side have lost patience with this aspect of human society. There are other 
	reasons as well. As the twentieth century draws to a close we live in a 
	frantic, rage-filled, overpopulated, environmentally degraded world. The 
	mass destruction of our planet in the last hundred years from all sources is 
	unequaled in human experience.
	 
	I do not have a dark vision of the future, despite my comments. It may be 
	true that to the people who are living in an era, their time seems more 
	decadent than the last. Yet we have made great advancements culturally, 
	politically and economically in the last hundred years. In many ways the 
	world is a far safer place than it was in 1950. Internationally, nations 
	have more social conscience and commitments to work for peace than ever 
	before in our long history of monarchies and dictatorships, which were still 
	very much in evidence at the start of the twentieth century. What we face in 
	the twenty-first century is the eroding of individualism and human dignity 
	in an overcrowded society dominated by materialism. Globalization, urban 
	sprawl and bigness is a formula for loneliness and disassociation. Many 
	people believe in nothing but survival.
	 
	I believe the spiritual door has been opened to our immortality because to 
	deny us this knowledge has proven to be counterproductive. In the spirit 
	world of my experience, if something on Earth isn't working it can be 
	changed. Amnesiac blocks were set in place with human beings to prevent 
	preconditioned responses to certain karmic events. However, the benefits of 
	amnesia may no longer outweigh the drawbacks of lives existing within a 
	vacuum of chemically-induced apathy. There are too many people trying to 
	escape from reality because they do not see their identity as having purpose 
	or meaning. Drugs and alcohol aside, in overcrowded, high-tech societies 
	around the world, people have an emptiness of spirit because they are ruled 
	by their body-ego senses. They have little or no connection to their real 
	Self. 
	 
	Because each of us is a unique being, different from all others, it is 
	incumbent upon those who desire internal peace to find their own 
	spirituality. When we totally align ourselves to belief systems based upon 
	the experience of other people, I feel we lose something of our 
	individuality in the process. The road to self-discovery and shaping a 
	personal philosophy not designed by the doctrines of organizations takes 
	effort but the rewards are great. There are many routes to this goal which 
	begins by trusting in yourself. Camus tells us, "Both the rational and 
	irrational lead to the same understanding. Truly, the path traveled matters 
	little; the will to arrive is enough."
	 
	Visions of the afterlife lie within each of us as a sanctuary while we 
	travel the maze of Earth's pathways. The difficulty in uncovering fragments 
	of our eternal home is due in no small part to life's distractions. It is 
	not a bad thing to accept life as it is, asking no questions and assuming 
	that in the end what is supposed to happen will happen. However, for those 
	with a longing to know more, simple acceptance of life is totally 
	unsatisfying. For some travelers, life's mysteries cry out for attention, if 
	being alive is to have any meaning.
	 
	In the search for our own path of spirituality it is wise to ask, "What sort 
	of behavioral code do I believe in?" Some theologians suggest that 
	nonreligious people are attempting to cut loose from moral and ethical 
	responsibility dictated to us in scripture from a higher authority. However, 
	we are not evaluated after death by our religious associations but rather by 
	our conduct and values. In the spirit world I am familiar with, we are 
	measured more by what we do for others rather than ourselves. If traditional 
	religious activity serves your purpose and provides you with spiritual 
	sustenance, you are probably motivated by a belief in scripture and perhaps 
	the desire for comradeship in worship. The same attractions are true with 
	people who join metaphysical groups and derive satisfaction from following 
	the ideas of prescribed spiritual texts with like-minded people. While such 
	practices may be comforting and edifying for your spiritual growth, it must 
	be recognized that these pathways do not suit everyone.
	 
	If there is no inner peace, it does not matter what sort of spiritual 
	affiliation you have. Disengagement in life arises when we separate 
	ourselves from our inner power by taking the position that we are all alone, 
	without spiritual guidance, because no one upstairs is listening. 1 have 
	great respect for people with abiding faith in something since for a large 
	part of my life I had no solid foundation of spirituality, despite my 
	searching. There are atheists and agnostics who take the position that since 
	religious and spiritual knowledge cannot be based upon natural or proven 
	evidence, it is unacceptable. Simply having faith is not truly revealed 
	knowledge to the skeptic. I identify with these people because I was one of 
	them. My faith in the hereafter slowly began as an outgrowth of my 
	participation with subjects in hypnosis. This is a discipline I believed in 
	professionally before my research discoveries. Nevertheless, my own 
	spiritual awareness was also the result of years of personal meditation and 
	introspection about this research.
	 
	Spiritual perception must be an individual quest or it has no meaning. We 
	are greatly influenced by our own immediate reality, and we can act on that 
	reality one step at a time without the necessity of seeing too far into the 
	distance. Even steps in the wrong direction give us insight into the many 
	paths designed to teach us. To bring the soul Self into harmony with our 
	physical environment, we are given freedom of choice to exercise free will 
	in the search for the reasons why we are here. On the road of life we must 
	take responsibility for all our decisions without blaming other people for 
	life's setbacks that bring unhappiness.
	 
	As I mentioned, to be effective in our mission we are expected to help 
	others on their paths whenever possible. By helping others we help 
	ourselves. Reaching out to others is inhibited when we nurture our own 
	uniqueness to such an extent that we become totally self-absorbed. However, 
	being an absentee landlord in your own house makes you ineffective as a 
	person as well. You were not given your body by a chance of nature. It was 
	selected for you by spiritual advisors and after previewing their offerings 
	of other host bodies, you agreed to accept the body you now have. Thus, you 
	are not a victim of circumstance. You are entrusted with your body to be an 
	active participant in life, not a bystander. We must not lose sight of the 
	idea that we accepted this sacred contract of life and this means the roles 
	we play on Earth are actually greater than ourselves. 
	 
	Our soul energy was created by a higher authority than we can know in our 
	present state of development. Consequently, we must focus on who we are as a 
	person to find that fragment of divinity within us. The only limitations to 
	personal insight are self-imposed. If the spiritual paths of others have no 
	relevance to you, this does not mean the way designed for your needs is 
	nonexistent. The reason for our being who we are is a major truth in life. 
	Where one person may find an aspect of that truth manifested to them, it 
	will not be in the same place for another.
	 
	Essentially, we are alone with our soul, yet people who feel lonely haven't 
	quite found themselves. Self-discovery of the soul has to do with 
	self-possession. The capturing of our individual essence is like falling in 
	love. Something within you lying dormant is awakened at a point in your life 
	by a stimulus. The soul flirts with you at first, tempting you to go further 
	with delights that are only seen from a distance. The initial attraction of 
	self-discovery begins with an almost playful touching of the conscious by 
	the unconscious mind. As the intensity of wanting to fully possess our inner 
	Self grows, we are drawn irresistibly into a more intimate connection. 
	Knowing our soul becomes a marriage of fidelity to one's Self. The 
	fascinating aspect about self-discovery is that when you hear that inner 
	voice you instantly recognize it. Based on my practice, I am convinced that 
	everyone on this planet has a personal spiritual guide. Spirit guides speak 
	to our inner mind if we are receptive. While some guides are more easily 
	reached than others, each of us has the ability to call upon and be heard by 
	these guides.
	 
	There are no accidents in life, yet people get confused by what they 
	perceive to be randomness. It is this philosophy that works against thoughts 
	of spiritual order. It becomes an easy next step to feel we have no control 
	in our lives and trying to find ourselves is pointless since nothing we do 
	matters anyway. Believing in the randomness of events negatively influences 
	our reaction to situations and allows us to avoid thinking about 
	explanations for them. Having a fatalistic outlook on life by saying "It's 
	God's will" or even "It's my karma" contributes to inaction and lack of 
	purpose.
	 
	That which is meaningful in life comes in small pieces or large chunks all 
	at one time. Self-awareness can take us beyond what we thought was our 
	original destination. Karma is the setting in motion of those conditions on 
	our path that foster learning. The concept of a Source orchestrating all of 
	this need not be pretentious. The spiritual externalist waits for 
	reunification with a Creator after death, while the internalist feels part 
	of a Oneness each day. Spiritual insight comes to us in quiet, 
	introspective, subtle moments which are manifested by the power of a single 
	thought.
	 
	Life is a matter of constant change toward fulfillment. Our place in the 
	world today may be different tomorrow. We must learn to adapt to these 
	different perspectives in life because that, too, is part of the plan for 
	our development. In so doing, there is a transcendence of Self from the 
	masking process of a temporary outer shell to that which lies deep within 
	our permanent soul mind. To uplift the human mind from feelings of 
	disenchantment, we must expand our consciousness while forgiving ourselves 
	for mistakes. I believe it is vital to our mental health that we laugh at 
	ourselves and the foolish predicaments we get into along the road. Life is 
	full of conflicts and the struggle, pain and happiness we experience are all 
	reasons for our being here. Each day is a new beginning.
	 
	I have a final quote that came from a subject who was preparing for another 
	departure from the spirit world into a new incarnation on Earth. I think his 
	statement offers a fitting conclusion to this book:
	 
	Coming to Earth is about traveling away from our home to a foreign land. 
	Some things seem familiar but most are strange until we get used to them, 
	especially conditions which are unforgiving. Our real home is a place of 
	absolute peace, total acceptance and complete love. As souls separated from 
	our home we can no longer assume these beautiful features will be present 
	around us. On Earth we must learn to cope with intolerance, anger and 
	sadness while searching for joy and love. We must not lose our integrity 
	along the way, sacrificing goodness for survival and acquiring attitudes 
	either superior or inferior to those around us. We know that living in an 
	imperfect world will help us to appreciate the true meaning of perfection. 
	We ask for courage and humility before our journey into another life. As we 
	grow in awareness so will the quality of our existence. This is how we are 
	tested. Passing this test is our destiny.